Many people of faith have good reasons to support the bill and will. It is an embarrassing truth that following similar celebrated "own goals" in abortion and marriage equality legislation, religious leaders are so grateful to be asked to sign anything in the public sphere they would sign a dry cleaning docket if properly asked. It is also an act of sabotage against the reputation of faith communities within contemporary Australia.

When Alex Greenwich proposed a bill to decriminalise abortion in 2019 it inspired bullying and coercion by conservative religious organisations against elected state politicians that was regrettable and showed an ugly side of church and state relations.

The proposed bill for voluntary assisted dying is conservatively drafted, modelled on similar successfully passed legislation from across the nation that respects the rights of faith-based institutions to refuse to offer such services. However, the respect for those freedoms are clearly not reciprocated.

Those who attend the beds of the dying, and terminally ill, in our aged care facilities and nursing homes know the grim reality of human suffering that currently prolongs dying rather than living, and diminishes human dignity. This legislation could actually offer relief and hope to those who are tormented and in pain, and the objections offered by conservative church leaders based on offering palliative care options fail to stack up with reality. The Aged Care Royal Commission highlighted many deficiencies in the care of older and vulnerable people and while palliative care might look OK in black and white, the actual experience is in unnerving, abandoned technicolor.

The grim, almost unspoken, reality is that due to staffing deficiencies, with a few notable exceptions, people are not surrounded by loving support (unless fortunate to have a large caring and able family) when palliated in place but are often alone attended by one overworked nurse or carer to as many as 100 residents, where individual pain management is a physical impossibility. I have seen patients shaking and sweating in agony because pain management medication has been an hour late because of rosters and insufficient staffing. It is disturbing to see human beings tortured in a way that would be unthinkable for those committed to animal welfare, which is why the proposed legislation presents as a blessing and answer to prayer in many Christian congregations.

Just as marriage equality law was backed by most Christians across Australia despite furious lobbying, threats and financial investment by conservative leaders of religious institutions, I have no doubt acknowledging the limited scope and application of the VAD bill it will also find wide support in the pews if not the pulpits across NSW. While we might admire the resilience of religious prerogative in expecting to be given the driver's seat and steering wheel when they continually run down people on the pavement, there must be a time when respect for the welfare of individuals, rather than power of institutions, is reflected in legislation.

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